In this 5-part series from Mormon Stories Podcast, Brian Johnston (StayLDS.com) interviews Jared Anderson. Jared is finishing his Ph.D. in Religious Studies at the University of North Carolina at Chapel Hill, focusing on the Gospels and New Testament. Jared received an Honors Bachelor of Arts from the University of Utah, where he majored in Middle Eastern Studies with an emphasis in Hebrew, as well as learning Greek and Latin under Margaret Toscano. His honors thesis explored Joseph Smith’s study and use of languages.After graduating Magna cum Laude at the U of U, Jared completed his Master’s degree at UNC Chapel Hill with a thesis on the text of the Fourth Gospel in the writings of the third-century Church Father Origen of Alexandria. His dissertation will reconstruct and analyze the form of the Gospel of Mark used by the author of Matthew. Jared plans to continue to write academic and popular books about the formation, transmission, and translation of the Bible, spreading awareness of how this fascinating and influential anthology came to be.Jared currently teaches World Religions at Westminster College in Salt Lake City. He is very interested in promoting an open, progressive, and vibrant approach to religion in general and Mormonism in particular, and has presented papers on these topics. He contributes on several groups and blogs, including the Mormon Stories and MO2.0 Facebook groups. He welcomes friends and communication in those forums.
Jared and his wife Katrina live in Salt Lake City with their five children: Olivia (11), Isaac (9), Grace (7), Asher (2) and Miriam (8 months). Jared is an active member and currently serves in the ward Sunday School Presidency.
This interview is broken into five parts:
- Part 1: Introduction. Jared discusses the meaning of New Testament scholarship and an academic viewpoint of scripture, how we know what we know including what happened in the past, and the difference between academic and faith perspectives. Jared begins an overview of the New Testament books from a scholarly perspective in chronological order — 1 Thessalonians through Galatians.
- Part 2: Scholarly overview of the New Testament – Philemon through the Gospel of Mark
- Part 3: Scholarly overview of the New Testament – Gospel of Matthew through Titus
- Part 4: Scholarly overview of the New Testament books – Gospel of John through 2 Peter. Jared also discusses who Jesus was as a historical figure, the evidence for his existence, and how we can determine what he likely said and did. Jared also gives an overview of the formation, transmission and translation of the Bible we read today.
- Part 5: Discussion of Jared’s personal journey, relationship to Mormonism and academia, and he explains how he integrates his academic views with his faith.
I would appreciate it if you could use the type of player used in other Mormon Stories podcasts. I can play those even though we have a pretty harsh firewall policy. I can’t play or save the links you have here.
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I popped over to Mormon Stories and listened.
Yes, I should have paid more attention.
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What study Bible do you recommend?
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Overall, probably the Oxford Study Bible because the formatting is easier to read. The Harper Collins Study Bible has many more footnotes. Links to both these and other books are in a recommended reading list I wrote up: http://www.scribd.com/doc/53054728/Bible-Book-Recommendationshttp://www.scribd.com/doc/53054728/Bible-Book-Recommendations
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Jared, I absolutely loved this interview, and I would love to be on your Sunday School panel sometime.
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Jared, did I understand you correctly that the gospel of Mark did not include the crucifixion and resurrection of Jesus, but that was written in later?
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It included the crucifixion, but not the resurrection. Mark originally ended at 16:8–so the young man said that Jesus would appear to the disciples in Galilee, but there is no actual resurrection appearances as there are in other gospels (and in the added verses of 16:9-20)
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Thanks Jared. I went and checked out the long and short endings in the New Revised Standard. Where do the alternate endings come from? Or, when/how were the verses 9-20 added?
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You know, if there is any answer to that…
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